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The Importance Of Weeds.
(Personal note.)

by
Dean Gotcher

"For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world." 1 John 2:16

"For whosoever shall do the will of my Father which is in heaven, the same is my brother, and sister, and mother." Matthew 12:50

"Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven." Matthew 7:21

"When I was a child, I spake as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things." 1 Corinthians 13:11

Weeds are the inconvenience of life requiring us to do something we do not want to do in order to live in this life. If you do not pull the weeds in the garden you will not have the fruit of your labor to eat. It is the difference between the child and the father. Not knowing the importance of pulling weeds, i.e., dealing with the problems of life, "lusting" after the carnal pleasures of the 'moment' (dopamine emancipation) that the world, i.e., the current situation and or people are stimulating instead, the child rises up to play, i.e., "What can I get out of this for me," while the father, getting up to pull weeds, does what he does not want to do in the 'moment,' not only for his "self" but for his family. Children see the father as doing what he want to do when he wants to do it, not knowing he is rising up to pull weeds, something the child does not rise up to do, pretending broomsticks are horses instead, not dealing with reality, i.e., the risks, i.e., the problems of life, thinking when he grows up that pleasure, i.e., "lust" is what life will be all about, i.e., rising up to play.

"To enjoy the present reconciles us to the actual." (Karl Marx, Critique of Hegel's 'Philosophy of Right')

In other words "lust reconciles you to the world." This is why socialists never grow up, forcing everyone to live in their illusion, i.e., pulling weeds for them while they rise up to "lust" after the carnal pleasures of the 'moment' that the world, i.e., the current situation and or people are stimulating, following, serving, protecting, promoting, praising, and worshiping anyone who 'justifies' them, i.e., their "lusting" after the carnal pleasures of the 'moment' that the world, i.e., the current situation and or people are stimulating.

"And he said unto them, Ye are they which justify yourselves before men; but God knoweth your hearts: for that which is highly esteemed among men is abomination in the sight of God." Luke 16:15

There is no father's/Father's authority in the dialoguing of opinions to a consensus process, there is only men, women, and children 'justifying' their "self," i.e., their "lusting" after the carnal pleasures of the 'moment' that the world, i.e., the current situation and or people are stimulating.

"The heart is deceitful above all things, and desperately wicked: who can know it?" Jeremiah 17:9

Your heart establishes the child's carnal nature in you, i.e., your "lust" for the carnal pleasures of the 'moment' that the world, i.e., the current situation and/or people are stimulating as the standard for "good" instead of doing the father's/Father's will, i.e., having to set aside your carnal desires ("lusts") of the 'moment' that the world stimulates, i.e., having to humble, deny, die to, control, discipline your "self" in order (as in "old" world order) to pull weeds, i.e., in order to do the father's/Father's will, i.e., in order to do right and not wrong according the father's/Father's established commands, rules, facts, and truth. Your heart is "desperately wicked" in that it hates restraint, i.e., hates the father's/Father's authority for "getting in the way," i.e. for preventing, i.e., inhibiting or blocking you from enjoying the carnal pleasures of the 'moment' that the world, i.e., the current situation and/or people are stimulating. You can not see your hate of restraint, i.e., your hatred toward the father's/Father's authority, i.e., the Karl Marx in you as being evil, i.e., "wicked" ("desperately wicked") because your love of pleasure, i.e., your "lust," i.e., your "self interest" (getting in the way) blinds you to it. Like a drug your "lust" for pleasure, i.e., your "self interest," i.e., "the lust of the flesh, the lust of the eyes, and the pride of life," i.e., that which the world stimulates blinds you to your hatred toward restraint, i.e., blinds you to your hatred toward the father's/Father's authority, i.e., blinds you to your "wickedness"—which is being expressed toward the father/Father (and those who have faith in and obey him/Him), who is preventing or trying to prevent you from having access to the drug, i.e., to pleasure when you are doing wrong, disobeying, sinning—as being "wicked," making you not just "wicked" but "desperately wicked" in your effort to attain pleasure, keep pleasure, or get pleasure back, which includes the praises (affirmation, i.e., 'justification') of men, with you removing or attempting to remove anyone who is getting in the way. Everyone who is silenced, censored, or shot in the socialist system, i.e., in the dialoguing of opinions to a consensus process is silenced, censored, or shot for getting in the way of "the lust of the flesh, the lust of the eyes, and the pride of life," i.e., for getting in the way of "human nature"—with those in power doing it for the "good" of "the people," i.e., for their "self," seeing their "self," i.e., their "lusting" after the carnal pleasures of the 'moment' that the world, i.e., the current situation and or people are stimulating as the personification of "the people." Instead of the child negating the father's/Father's authority for his "self," he sees his "self" as doing it for the rest of the children.

"'It is not really a decisive matter whether one has killed one's father or abstained from the deed,' if the function of the conflict and its consequences are the same [the father no longer exercises his authority over the family]." "... the hatred against patriarchal suppression—a 'barrier to incest,' ... the desire (for the sons) to return to the mother culminates in the rebellion of the exiled sons, the collective killing and devouring of the father." (Sigmund Freud in Herbert Marcuse, Eros and Civilization: a psychological inquiry into Freud)

"In the dialogic relation of recognizing oneself in the other, they experience the common ground of their existence." (Jürgen Habermas, Knowledge & Human Interest, Chapter Three: The Idea of the Theory of Knowledge as Social Theory)

"The individual is emancipated in the social group." "Freud commented that only through the solidarity of all the participants could the sense of guilt [the guilty conscience which is engendered by the father's/Father's authority] be assuaged." (Norman O. Brown, Life Against Death: The Psychoanalytical Meaning of History)

"Bypassing the traditional channels of top-down decision making, our objective centers upon transforming public opinion into an effective instrument of global politics." "Individual values must be measured by their contribution to common interests and ultimately to world interests transforming public consensus into one favorable to the emergence of a stable and humanistic world order." "Consensus is both a personal and a political step. It is a precondition of all future steps." (Ervin Laszlo, A Strategy for the Future: The Systems Approach to World Order)

No matter how much you try to 'justify' your "self" before men, seeking after and getting men's approval (affirmation), i.e., pleasing men you can not become "good." Only God is good. The only way you can become "good" in your eyes is to 'justify' your "self," i.e., your "lust" for the carnal pleasures of the 'moment' that the world stimulates, becoming God your "self," determining right from wrong, good from evil according to your carnal nature, i.e., from your own "self," i.e., from your "sensuous needs," i.e., "the lust of the flesh" and your "sense perception," i.e., "the lust of the eyes," i.e., from your "sense experiences" of this life, i.e., "the pride of life," with pleasure being "right" (good) and restraint, i.e., the father's/Father's authority, getting in the way of pleasure being "wrong" (evil). (Karl Marx, MEGA I/3)

"Sense experience must be the basis of all science." "Science is only genuine science when it proceeds from sense experience, in the two forms of sense perception and sensuous need, that is, only when it proceeds from Nature." (Karl Marx, MEGA I/3) When the "scientific method" is applied to "human behavior" all you can see is "the lust of the flesh, and the lust of the eyes, and the pride of life," only that which is "of the world," 'justifying' "human nature," i.e., "the lust of the flesh, and the lust of the eyes, and the pride of life" over and therefore against the father's/Father's authority.

All the "behavior 'scientist'" can do is "help" you actualize your "self," i.e., 'liberate' your "self" from the Father's authority so you can "lust" after the carnal pleasures of the 'moment' that the world, i.e., the current situation and or people are stimulating, without having a guilty conscience, with the affirmation of men.

"Prior to therapy the person is prone to ask himself, 'What would my parents want me to do?' During the process of therapy the individual come to ask himself, 'What does it mean to me?'" (Carl Rogers, on becoming a person: A Therapist View of Psychotherapy)

"To experience Freud is to partake a second time of the forbidden fruit;" (Brown)

"If the guilt accumulated in the civilized domination of man by man can ever be redeemed by freedom, then the 'original sin' must be committed again: 'We must again eat from the tree of knowledge in order to fall back into the state of innocence.'" (Marcuse)

Affirming their carnal nature, i.e., their "lusting" after the carnal pleasures of the 'moment' that the world, i.e., the current situation and or people are stimulating, making pleasure, i.e., rising up to play the purpose of life (instead of doing the father's/Father's will), i.e., 'justifying their "self" before one another they have no guilty conscience in removing those who get in their way, including the unborn, the elderly, the innocent, and the righteous. It is where we find our self as a nation today, with children of disobedience, i.e., facilitators of 'change' "expecting," i.e., forcing others to pull weeds for them as they go out to play, i.e., "lust" after the carnal pleasures of the 'moment' that the world, i.e., the current situation and or people are stimulating. The road to "Utopia" is paved with the bodies of those who got in the way, with men 'justifying' their abominations, i.e., their "deceitful" and "desperately wicked" heart by saying what they did was for "the people," when is was only for their "self," i.e., so they could rise up to play, i.e., rise up to "lust" after the carnal pleasures of the 'moment' that the world, i.e., the current situation and or people are stimulating without having a guilty conscience, with the affirmation of men. Weeds bring you back to reality, i.e., remind you that you are not God, needing to grow up and pull them not only for your "self" but for others as well. When someone expect others to pull weeds for them (instead of humbling, denying, dying to, controlling, disciplining their "self," setting aside pleasure in order to pull them their "self"— socialists always force "the people" to give them money, i.e., to pull weeds for them to care for others, taking the credit and praise, and kickbacks for their "self"), so they can play, i.e., so they can "lust" after the carnal pleasures of the 'moment' that the world, i.e., the current situation and or people are stimulating, they become God in their eyes, not a God of compassion, mercy, and grace (caring for others) but a God of greed and hate, "lusting" after the carnal pleasures of the 'moment' that the world, i.e., the current situation and or people are stimulating (caring only for their "self," claiming they are caring about others), having no compassion, mercy, or grace on those who get in their way, "abhorring not evil," doing abominable things. Instead of humbling, denying, dying to, controlling, disciplining their "self" in order to pull weeds, i.e., in order to deal with the problems of life, they treat those who get in the way of their play time, i.e., their "lusting" after the carnal pleasures of the 'moment' that the world, i.e., the current situation and or people are stimulating as weeds, hating and removing, i.e., pulling (negating) them, without having a guilty conscience ("They deserved it for getting in my, i.e., 'the peoples' way").

"The transgression of the wicked saith within my heart, that there is no fear of God before his eyes. For he flattereth himself in his own eyes, until his iniquity be found to be hateful. The words of his mouth are iniquity and deceit: he hath left off to be wise, and to do good. He deviseth mischief upon his bed; he setteth himself in a way that is not good; he abhorreth not evil." Psalms 36:1-4

"For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears; And they shall turn away their ears from the truth, and shall be turned unto fables." 2 Timothy 4:3, 4

Facilitators of 'change,' i.e., psychologists, i.e., behavioral "scientists," i.e., "group psychotherapists," i.e., Marxists (Transformational Marxists)—all being the same in method or formula—are using the dialoguing of opinions to a consensus (affirmation) process, i.e., dialectic 'reasoning' ('reasoning' from/through the students "feelings" of the 'moment,' i.e., from/through their "lust" for pleasure and their hate of restraint, in the "light" of their desire for group approval, i.e., affirmation and fear of group rejection) in the "group grade," "safe zone/space/place," "Don't be negative, be positive," soviet style, brainwashing (washing the father's/Father's authority from the children's thoughts and actions, i.e., "theory and practice," negating their having a guilty conscience, which the father's/father's authority engenders, for doing wrong, disobeying, sinning in the process—called "the negation of negation" since the father's/Father's authority and the guilty conscience, being negative to the child's carnal nature, is negated in dialogue—in dialogue, opinion, and the consensus process there is no father's/Father's authority), inductive 'reasoning' ('reasoning' from/through the students "feelings," i.e., their natural inclination to "lust" after the carnal pleasures of the 'moment'—dopamine emancipation—which the world stimulates, i.e., their "self interest," i.e., their "sense experience," selecting "appropriate information"—excluding, ignoring, or resisting, i.e., rejecting any "inappropriate" information, i.e., established command, rule, fact, or truth that gets in the way of their desired outcome, i.e., pleasure—in determining right from wrong behavior), "Bloom's Taxonomy," "affective domain," French Revolution (Liberté, Égalité, Fraternité) classroom "environment" in order (as in "new" world order) to 'liberate' children from parental authority, i.e., from the father's/Father's authority system (the Patriarchal Paradigm)—seducing, deceiving, and manipulating them as chickens, rats, and dogs, i.e., treating them as natural resource ("human resource") in order to convert them into 'liberals,' socialists, globalists, so they, 'justifying' their "self" before one another, can do wrong, disobey, sin, i.e., "lust" with impunity.

"Thus saith the LORD, Stand ye in the ways, and see, and ask for the old paths, where is the good way, and walk therein, and ye shall find rest for your souls. But they said, We will not walk therein. Also I set watchmen over you, saying, Hearken to the sound of the trumpet. But they said, We will not hearken." Jeremiah 6:16, 17

Home schooling material, co-ops, conferences, etc., are joining in the same praxis, fulfilling Immanuel Kant's as well as Georg Hegel's, Karl Marx's, and Sigmund Freud's agenda of using the pattern or method of Genesis 3:1-6, i.e., "self" 'justification,' i.e., dialectic (dialogue) 'reasoning," i.e., 'reasoning' from/through your "feelings," i.e., your carnal desires of the 'moment' which are being stimulated by the world (including your desire for approval from others, with them affirming your carnal nature) in order to negate Hebrews 12:5-11, i.e., the father's/Father's authority, i.e., having to humble, deny, die to, control, discipline your "self" in order to do the father's/Father's will, negating Romans 7:14-25, i.e., your having a guilty conscience when you do wrong, disobey, sin, thereby negating your having to repent before the father/Father for your doing wrong, disobedience, sins—which is the real agenda.

"And for this cause [because men, as "children of disobedience," 'justify' their "self," i.e., 'justify' their love of "self" and the world, i.e., their love of the carnal pleasures of the 'moment' (dopamine emancipation) which the world stimulates over and therefore against the Father's authority] God shall send them strong delusion, that they should believe a lie [that pleasure is the standard for "good" instead of doing the Father's will]: That they all might be damned who believed not the truth [in the Father and in His Son, Jesus Christ], but had pleasure in unrighteousness [in their "self" and the pleasures of the 'moment,' which the world stimulates]." 2 Thessalonians 2:11, 12

© Institution for Authority Research, Dean Gotcher 2020